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1.
Bodhisattvas
emerge.
2.
He, She or
It is caused by distress.
3.
A
bodhisattva ceases
4.
By ending
distress.
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1. A particular bodhisattva
emerges.
2. If and when personal distress
signals failure to perform a particular operation @best.
3. A particular bodhisattva
ends/demerges.
4. If and when the cause of
distress has been eliminated.
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1.
The bodhisattva
function activates
2.
If and
when distress is signalled.
3.
The bodhisattva
function deactivates
4.
If and
when the distress signal ends.
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The metaphor
Bodhisattva describes a life system’s innate or inherent, because
essential, capacity to solve (particular) problems.
The (particular)
problem, namely failure to perform a particular operation @ best, is
signalled to consciousness (i.e. to a system’s states monitoring function)
as the various intensities of discomfort, i.e. distress, suffering, anguish
and so on.
Since the bodhisattva
function applies itself to resolving particular problems of
@-less-than-best operation, the bodhisattva function was previously
iconised as a series of particular bodhisattvas.
The
bodhisattva function terminates when a particular problem has been solved.
Problem resolution is (self-) ‘rewarded’ either with the ending of distress
or with the samma-sambuddho (i.e. the Eureka)
experience.
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