Buddha, the Zero Man
At the
present time, about 8500.000.000 humans inhabit this planet. Each one is
unique. Each one can be identified. If we were to assign a number to each
human we would get 8500 million (different) numbers. Now, supposing
a (or any) Buddha (he called himself Tathagata, the meaning of which is not
known, though there are plenty of guesses) had emerged amongst these 8500
million humans. Which number would be his? Well, the
Buddha would have taken the zero, and which can be both a number (depending
on its position in relation to another number) and not a number. If
unconnected to another number (hence to a fixed (or positive) position the
zero can’t be found. Whether or not a zero is there (i.e. it exists) cannot be
decided. It can appear anywhere between the numbers or actually surround them
(as later Mahayanist speculation proposed). The Buddha
always took the zero, hence ‘non-‘ position. In other words, he never took a
fixed (i.e. clearly definable) position on anything (i.e. on any view or
opinion) save on the non-position that that no such entity as a fixed
position (i.e. one in permanent ownership, see: ‘The no-more-clinging sutta’) existed. He
was master of the neti-neti (to wit, ‘not this’ – ‘not this’) deconstruction
strategy. By taking the non-position (of the Zero) like Socrates, he could
demolish any fixed position (thereby releasing the individual stuck (and
hurting) in that position to freedom and eliminating her pain), yet was
himself never caught in one. Thus he became invincible, or as he said of
himself: “I cannot be bested!” In short,
whenever asked a question (whenever he was confronted by a fixed position,
being experienced as a nasty, painful tangle) he would respond with an answer
that looked like a fixed position (because it seemed to be connected to a
fixed position). However, upon scrutiny his position revealed itself as a
negative (i.e. ‘not-this’) statement (or non-position). When pressed further,
he would validate (i.e. fence or define) his non-position with further
non-positions that looked (initially) like real positions, until scrutinised.
After all, that itinerant beggar’s goal was freedom, to wit, not goal. So, for instance,
the Buddha explained Nir’vana (or ‘blown out’, hence a negative) as un-born,
un-become, ceased, extinguished and so on (all negatives). Then everyone knew
what he meant though he had not in fact said anything (positive). Smart man! Zero Man diagram
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