Old Buddhism
|
Middle Buddhism
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New Buddhism
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Everyday
distress relief
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Universal,
metaphysical distress relief
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Everyday mental health procedures
|
Transience
and dependency are the cause of distress
|
Relativity
(i.e. emptiness of abiding essence) is the cause of distress
|
Incompletion,
i.e. failure to non attain, hence non-fulfilment, triggers distress
|
The Sakyamuni
is an actual person offering practical distress relief
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Buddha
functions as universal salvation function
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The
Sakyamuni (i.e. the founder or inventor) as Leitbild, i.e. icon,
hence
irrelevant
|
The issue of the atta ≈ self ≈ essence is irrelevant,
hence unprofitable
|
The not-self, i.e. the lack or emptiness of inherent substance or
essence, issue is crucial
|
The
(true) self, that is to say, self-realization is crucial
|
The everyday
relative
is treated as
(locally)
absolute
|
The everyday
relative is treated as relative, hence as ‘empty’
|
The
relative is made (locally) absolute
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Permanence and freedom
cause positive stress (i.e. joy)
|
Realising
abiding essence causes positive stress (i.e. joy)
|
Attainment
(i.e. success that fulfils) causes positive stress (i.e. joy)
|