The Old, Middle & New Buddhisms

 

 

 

 

Old Buddhism

 

 

Middle Buddhism

 

New Buddhism

 

Everyday distress relief

 

 

Universal, metaphysical distress relief

 

Everyday mental health procedures

 

 

Transience and dependency are the cause of distress

 

 

Relativity (i.e. emptiness of abiding essence) is the cause of distress

 

 

Incompletion, i.e. failure to non attain, hence non-fulfilment, triggers distress

 

The Sakyamuni is an actual person offering practical distress relief

 

Buddha functions as universal salvation function

 

 

The Sakyamuni (i.e. the founder or inventor) as Leitbild, i.e. icon,

hence irrelevant

 

 

The issue of the atta ≈ self ≈ essence is irrelevant, hence unprofitable

 

 

The not-self, i.e. the lack or emptiness of inherent substance or essence, issue is crucial

 

 

The (true) self, that is to say, self-realization is crucial

 

The everyday relative

is treated as

(locally) absolute

 

 

The everyday relative is treated as relative, hence as ‘empty’

 

 

The relative is made (locally) absolute

 

Permanence and freedom

cause positive stress (i.e. joy)

 

 

Realising abiding essence causes positive stress (i.e. joy)

 

 

Attainment (i.e. success that fulfils) causes positive stress (i.e. joy)

 

Both the New and the Middle Buddhism can be found in the Old Buddhism

The Sakyamuni actually attained samma-sambodhi (i.e. complete awakening) via the New Buddhism

 

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