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1.
The
Sakya’s distress happened
2.
Because he
felt incomplete.
3.
His
distress ended
4.
When he
attained completeness.
……. and was liberated
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The
Sakya responded to incompleteness (i.e. un-fulfilment, or dis-satisfaction)
with distress. Incompleteness (i.e. un-fulfilment, hence im’perfection)
happened, in his opinion, on two accounts, namely because of transience
i.e. from non-halting, hence being undecided (Pali: anicca) and because of
non-ownership, i.e. because dependent (i.e. bound) (Pali: anatta).*
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1.
Distress
happens
2.
Because of
incompleteness.
3.
Distress
ends
4.
By
attaining completeness.
The Turing
Gate
@ Victor’s Way
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All
living systems become distressed in (as emotional) response to
incompleteness, i.e. to non-fulfilment. Distress ends by attaining
completion.
Distress
(i.e. a negative stress, i.e. a relative energy drain indicator) is a user
friendly message from a bio-machine’s Guide & Control sub-function, the
other sub-function communicating itself as happiness, joy and so on (i.e.
as positive stress, i.e. a relative energy surge indicator).
The
Guide & Control sub-function drives (or regulates) towards completion,
i.e. to deciding (hence quantizing, hence per’fecting, or turning into a
real, identifiable fact) an on-going (hence undecided, hence incomplete,
hence ungraspable, unidentifiable, unreal) process.
A
living system happens as logic bio-machine (i.e. as a cluster of
innumerable sub-systems, or sub-bio-logical, hence specific task
accomplishing machines), and whose task (or logic) it is to end its
function (thereby creating a decision, as in Hilbert’s
‘Entscheidungsproblem’ so successfully resolved by Alan Turing).
However,
a particular logic bio-machine operates in an open (or chaotic), hence
non-logic (Hilbert) space, possibly a Bose-Einstein quantum concentrate.
Consequently a logic bio-machine is forced to operate (i.e. to decide,
hence achieve completeness) in a non-logic, hence incomplete (i.e. Pali:
anatta (undecided continuance, i.e. time) + Pali: anicca (undecided, i.e.
unprovable self-wholeness) space.
Distress
(Pali: dukkha) signals to the logic bio-machine that it is not
completing/ending its task, namely attaining completeness and proving (i.e.
making real in time and space) its particular logic.
In
short, the human response of distress resulting from incompleteness drives
to completeness (and the joyful Eureka (Pali: samma-sambodhi) experience),
in the process creating the world as a series of real solutions to its
incompleteness (and hence distress) avoidance efforts, each solution being
momentary (i.e. quantized), hence self-logic.
* … Actually his view was both superficial
and incomplete, for he failed to include the characteristic of realness and
its cause in his primary characteristics of arising and ceasing.
The 4 Noble truths of the Sakya Buddha’s distress, Part 2
See: The true origin of
distress
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