Victor’s
Way Sanskrit: Jina
Marga The
casual, ‘craic’ seeking day-tripper
apart, and who may enjoy Victor’s Way as is,… Victor’s Way was designed
for those adults who need to take some quality time out because he/she has
arrived at a crossroad in her/his life, more specifically at the mid-life
crisis/dysfunction. Unsure as to
how to proceed in his/her life the wanderer along Victor’s
Way needs to recover and become fully conscious of his or her basic
survival procedure and which, when activated,
ensures ‘fittest’ (so Darwin) living and so a happy life. Wandering
along Victor’s Way one encounters not so much sculptures but icons. These should be
accessed like the icons of a desktop or mobile phone. For the sculptures of Victor’s
Way are all icons
(rather
than weird and wonderful Indian stone doodles) that can be double clicked and
thereby virtually opened to access their data, the latter being stored within
(the unconscious of) the wanderer. In other words, clicking (i.e. divining ≈
internally reflecting upon ≈ worshipping ≈ activating) an icon
resonates and so activates a bite of the wanderer’s basic internal survival
procedure and which ‘waits’ for
activation at various stages of the (indeed any) whole life process. In
short, the sculptures/icons mirror basic human development-cum-adaptation
procedures. 4 of the 7 Victor’s Way icons mirror
dysfunctions (or cock-ups) in the transition from one basic development phase
procedure to the next. Once
the wanderer has accessed his or her most basic (i.e. non-local) survival
procedure and has understood it, he/she can remove any glitches in or tweak
his or her local survival procedure execution mode so that his or her actual
life goal (i.e. as purpose or ‘dream’, Sanskrit: dharma) can be the better achieved. (Better or complete) Goal
achievement (and any goal will do) is self-confirmed with the experience
of happiness, bliss and so on.** Obviously,
to get maximum benefit from interaction with the icons the
wanderer along Victor’s Way should proceed
alone and fully absorb in the very ordinary stories (i.e. myths as fundamental
data bites) which the icons tell about the (and all) extraordinary
wanderer(s), extraordinary because, according to ancient Indian pantheists,
the wanderer along Victor’s Way (Sanskrit: jinamarga) is
the universal Brahman (or God as creation procedure), albeit localised, that
is to say, manifested as a unique ‘hardware’ particular (of the universal
creation procedure). On
Victor’s Way the use of
mobiles should be a no-no. Ideally chatty companions, children and dogs, all
of which disrupt the wanderer’s absorption, should be left at fun parks such
as Glendalough, Clara Lara or Powerscourt waterfall, all splendidly designed
to elate the ‘craic’-loving and carefree day-tripper. Victor’s Way was designed to be used as a sort of
mild to extreme spiritual adventure
park (as the Razor’s Edge Path, so the Katha Upanishad 3:14 (approx. 600BC)), suitable
for wholly dedicated and death defying spiritual gymnasts, complete with
philosophical abseiling, meta-physical white knuckle rides and darkest
psychic and somatic potholing (Wow!). Victor’s Way was not intended to be a commercial
mass tourism enterprise. Sadly the recently increasing numbers of visitors
that crowd the Way on Saturdays
and Sundays are beginning to degrade its contemplative ambience. About
me: If you see Victor’s
Way, you see me.* But if you can’t, I’m the OAP lazing
on a bench and smoking a cheap cigar. *…. This maxim was
nicked from the Buddha. ** See my book: ‘How to make and fake happiness’ |