The
Ferryman’s End
The icon for burnout
This
ferryman’s craft (i.e. his skill) lies dead in the water. In simple Irish
terms, this ferryman has ‘lost the plot’ and feels awful. His craft (i.e. his
primary function) is his active pursuit of a (indeed any) meaningful, that is
to say, fulfilling goal/plot (i.e. the ‘other shore’). When he reaches his
goal, i.e. touches the ‘other shore’, he (and his passengers) comes alive
(i.e. is/are reborn). However,
when that goal, ‘the other shore’, fades, disappears or dies, the ferryman
(to wit, his craft) comes to a halt and he sinks (meaning that he burns out,
as during the mid-life crisis), and his life, meaning his survival
drive/skill, (becomes depressed) and extinguishes. Unable (or unwilling*) to
move, for he/she has no goal that drives him/her, he/she can no longer reach
and touch the ‘other’ shore. Fundamentally,
the ‘other shore’ is (a metaphor for) difference, namely ‘difference that
makes a difference.’ It is becoming different that gives life (a new lease).
‘This shore’ is (a metaphor for) sameness. Sameness decays life, i.e. brings
death. Unable to touch, i.e. to make contact with
difference the ferryman cannot become real, identified and fully energized
(hence elated), meaning fully alive. Unmoving, that
is to say, adrift in sameness, he sinks and dies together with his
passengers. The
ferryman’s craft, i.e. his most basic (survival) skill, is creating (i.e.
receiving) and transmitting difference, thereby making himself and those to
whom he transmits his difference (actually his passengers) real and
meaningful, and happy too. The
icon (rather than sculpture) of the Ferryman’s End represents the individual
who, mired in sameness, that is to say, in wholly meaningless activity, is
losing touch with the real world, personal or general, and is, consequently,
experiencing burnout and feeling like he or
she is dying. The
sense of realness (i.e. of ‘I am’ness’, Sanskrit: soham), the
release of energy (read: enlightenment) and the manifestation of personal
identity (i.e. of unique difference) all emerge as after-effects of contact
by ‘this’ (i.e. dying ‘me’) with ‘that’ (i.e. ‘not me’ that brings new life).
Loss of contact (i.e. of connectivity, for
instance, when your smartphone doesn’t work and you can’t socialize and so
begin to feel lost, or when you’ve lost interest in your job or hobby because
it appears as meaningless activity) results in increased
feelings of un-realness and loss of energy (experienced as depression), which in turn result in the fading of
identity (and self-meaning) and an increase in unhappiness (the latter
telling the individual that his or her relative survival capacity is
decreasing, i.e. that he or she is failing/dying). See
my book: How to make and fake happiness For dynamic hence predatory bio-systems
such as the human, disconnection, losing touch (and fading ≈ dying),
because not being able to feed on difference, is inevitable. Firstly because
contact is momentary (i.e. quantized, i.e. step/contact by step/contact).
And, secondly, because only new (i.e. differential-to-random) contacts (i.e.
food) can actually happen and thereby restore (or rebirth) to life. In other
words, ‘only difference makes a difference’, meaning that repetition, i.e.
sameness (is compressed out because it) can’t make contact. In short, for an
individual to stay alive, i.e. to be fully real, conscious and joyful (i.e.
self-realized), he/she must continuously touch or be touched, each time
differently (and which the dying ferryman cannot do, or will not do because
of an act of self-sacrifice*). The individual who tries to be still, to
avoid new contact and remain the same, i.e. to live in the ‘here & now’
(i.e. on ‘this shore’), stops, decays and dies. The ferryman’s craft/skill is his (or
her) capacity to create (meaning: become) a bit or bite of difference by
means of which he or she makes contact and thereby survives. Anyone who creates
and transmits difference and so generates realness and alternate identities
(i.e. new worlds), thereby giving life, is a true ferryman. *… The saint (for
instance, the Buddhist Bodhisattva) voluntarily stays put on the river, as it were between
the two shores of sameness (to wit, death) and difference (to wit, life),
hence beyond sameness/death and difference/life (called nirvana), in order to ferry all (or
allow all to step over him) from death to life. In
this regard see my book: ‘Autobiography of an Awakened Creature’ © 1991 |