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The Function of withdrawal (also called the desert or wilderness phase)
The purpose of
withdrawal (i.e. of asceticism) is the reduction of turmoil, indeed, of the
heat of contact (in this case the heat of fission) and the suffering that
causes in order to achieve calm and its affect, namely coolness accompanied
by bliss, in a word, Nirvana. When he eventually attained full
awakening (i.e. full arousal to (hence full knowledge of) to the
bio-mechanics of suffering), he proposed gradual withdrawal and which is
variously described as: practicing (pro rata to @100%) detachment,
non-contact (or non-contention). Many metaphors have been invented for
withdrawal, namely fence sitting, going into neutral, going on standby, going
into ‘waiting time’, taking no (or the zero or null) position, becoming a
‘Yes’ person and so on. Though the Buddha appears to have
proposed gradual withdrawal from relative contact (thus from the cause to
life, Sanskrit: samsara) for the common folk, he and his followers actually
returned to be pre-full-awakening extremism by practicing complete (hence
extreme) withdrawal. Whereas initially only a few life functions were deemed to produce suffering (i.e. distress), eventually his nutty followers, and who turned his simple and effective distress elimination strategy into a lucrative business ≈ religion declared that all life produced distress. Consequently the drivers of life (and life itself) needed to be eliminated if absolute calm ≈ coolness was to be attained. 1
… The original title of the sculpture was: The bodhisattva (to wit: the
future Buddha) Gautama practicing extreme austerity (Sanskrit: tapas). He is
attempting to suppress the unpleasant affects of
incomplete contact with incomplete and uncertain relative conditions. 2
… The heat released by fission. 3 … The term ‘suffering’ is a deliberate (Western)
mistranslation of the Pali term dukkha. No one
knows precisely what that term (actually a metaphor) meant when
first used. It’s possible it simply meant stress. Stress becomes distress ( ≈ sorrow, suffering, anguish and so on) when it can not be usefully managed. |