The Buddha & the
Self
More than 2500 years ago ancient
Buddhism (but not the Buddha*) asked the question: Does an emerged thing, such as an human, have a self?** The Buddha himself had observed 1. ‘things/phenomena that are born die’ (to
wit, impermanence) and 2. ‘things/phenomena
are born subject to conditions (i.e. fundamental physical forces
conceived as rules) and die subject to
conditions’ (to wit, non-substantiality, selflessness). It was the
2nd observation that later, i.e. when Buddhism’s unacceptable,
hence unpopular ‘purely conditional arising’ hypothesis was challenged by the popular atma (≈ essential self)
hypothesis proposed in the later Upanishads, led to the conclusion that
things/phenomena had no abiding self, that they are anatman.
In this regard see: The
Heart Sutra It seems that the ‘things
operate without a (permanent) self’ (Pali:
anatta) hypothesis was proposed
(with dodgy observation and logic) long after the Buddha’s death as the more
acceptable, hence popular 1st characteristic of the 3
Characteristics Sutra wherein the lack of a self was deduced from 1.
Dependency and 2. Lack of ownership, hence of control. However, Buddhism’s conclusion that ‘things operate
without a permanent (or essential) self’ (hence
as transient automaton) rattled
the whole of ancient India. For, if there’s no permanent self (viz. soul,
spirit, immortal essence) driving an arisen thing, such as an human, then
what’s driving it and to what purpose (apart from the ending of driving).
Moreover, if there’s no driver, who is responsible for the effects upon the
world of driver-less things, i.e. automatons. Buddhism’s suggestion was that
(abstract) conditions (read: forces ≈ rules) are the driver and
turbulence what they act upon (as in wave interference patterns). And the rattle yet continues and will
get louder as the 21st century progresses. Modern Buddhism states: There is no abiding
(i.e. intrinsic) self (i.e. soul, spirit or ghost) in the biological machine.
The bio-machine, as automaton, happens
as the outcome of basic and automatic (hence blind) self-regulation software
(as conditions matrix). Or, to have a go at Spinoza et al, ‘God (the driver) is
not a substance/essence but a set of rules’ (i.e. a Turing Machine operating as
rules-as-conditions). Since every machine, i.e. emergent
thing, happens as manifestation (read: fractal elaboration) of a basic set of
rules (i.e. of God as Turing Machine), every machine, biological or
otherwise, is God relativized by local conditions/rules, to wit, a god clone
or copy. *… elsewhere
called the Shakyamuni, meaning ‘the Scythian recluse’. **… Not once in his 40 years of preaching did the
Buddha define the term self = atman. So none really knows what he was talking
about. |